Saturday, March 30, 2019

There is More Than Time and Space

Time and space are very strong and powerful unconscious archetypes that help us fill in the blanks for the reality that we perceive. And yet, we have no memory of how we learned these archetypes. We can get a sense of how we learned time and space when we watch a child develop their first order consciousness of space and time by the age of about two years. And yet what does an age of two years mean without time and space?

It is not possible to remember anything without the archetypes of time and space since memory uses these archetypes to connect outcomes with their precursors. Long-term memories still need even more relational archetypes like compassion and selfishness before that child can retain long-term memories by about age six or so. The relational nature of memory is then an important part of the underlying nature of our physical reality without time and space.

That is, instead of reality being grounded in an objective reality of continuous and infinitely divisible time and space and our relations with others, reality is really first based on the subjective reality or matter-action relations of discrete outcomes and their precursors. This discrete relational reality supposes that instead of time and space existing as a objective reality for matter action, it is from the subjective matter-actions of discrete neural outcomes of discrete precursors that continuous time and space emerge as essential archetypes that relate memories of action with sensation.

Objective reality is really then a discrete causal set of a large number of outcomes along with their precursors. Instead of being continuous and infinitely divisible time and space, discrete outcomes that all relate to discrete precursors is first of all what makes up of our objective reality. This means that our objective reality actually is actually a very large number of discrete outcomes that just appear continuous just as discrete neural action potentials make up our subjective reality.This is the causal set of discrete quantum aether.

Saturday, March 23, 2019

Confirmation Bias of Time and Space

Time and space are very important notions that we all use to associate matter action precursors with outcomes. We learn to use time and space for predicting outcomes as children, but time and space are not really fundamental even though they are very useful. We predict outcomes in an external world with the unconscious archetypes of time and space and that objective world of precursors and outcomes then agrees with others.

However, it is the matter action of precursors and their outcomes that are what is fundamental, not really time and space. As a result, it is really possible to make sense out of the external world without time and space and instead with matter action precursors and outcomes. The subconscious mind plays a much greater role in the choices that we make as compared with the conscious mind and this duality underlies all theories of the mind. In particular, it is by the emotion and feeling of our subconscious mind that we make choices and not by the rational reasoning of our conscious mind. We first make our choices by a feeling of our unconscious mind and then we rationalize those choices with our conscious mind. This gives us the illusion that our choices are predetermined and not subject to the uncertainty of quantum phase noise. The duality of subconscious feeling and conscious reasoning is what we know as consciousness

We do not actually directly sense either time or space even though these notions embed deeply into both our subconscious and conscious minds. What we actually sense are things that happen, called outcomes, and then we deduce with reason the precursors for those outcomes that we call causes. However, there is not only a large amount of information from sensation, that information is often incomplete or inconsistent. Therefore, confirmation bias is the natural result of the rational mind trying to make sense out of the often very large amount of sensory information that overwhelms our mind. Therefore we use our mind's unconscious archetypes to fill in the blanks of perception and provide missing or incomplete or conflicting information for the reasoning of our rational mind. These archetypes are the means by which we make sense out of the external objective world by focusing the conscious mind on important versus ancillary sensory information.

From any given outcome, our mind tends to focus on the sensory data that confirms the biases of our subconscious archetypes and so we tend to ignore sensory data that does not confirm those biases. The natural bias of our subconscious decision process it very well known and is the basis of religion and philosophy. In fact, science itself has a long history of well-known bias dating back many centuries. Ptolemy supposed that the earth was the center of the universe and that was a very strong belief until Copernicus and then Galileo. Early physicians believed bad air and evil spirits caused illness before the science of germs and viruses and yet there remain affects of illness that do not result from germs or viruses and still remain somewhat mysterious.

We sense a large number of outcomes from the world outside of our mind, but really we only focus on the very few precursors of outcomes that have some kind of immediate relevance. Our minds assign the vast majority of outcomes that we experience to precursors based on memory and unconscious archetypes and not on immediate experience. This is part of confirmation bias.