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Wednesday, March 3, 2021

Twelve Attributes of a Theory of Everything

A theory of everything first of all must begin with philosophy because the perpetual discourse of philosophy is really the precursor of all knowledge of truths. Truths emerge from the many Grand Narratives of Civilization and in particular truths emerge from the Grand Narratives of religion, government, and science. People recognize these truths both consciously and as subconscious archetypes and it is from those truths that a theory of everything emerges. A theory of everything is how we predict outcomes from precursors.

There are many partial theories of everything and only one complete theory of everything in the matter action of quantum phase. For example, two very important transcendent attributes of a TOE deal with nonexistence and what is unknowable. Gödel's incompleteness theorem shows the limits of matter action as what can be known and is a direct result of transcendence of what cannot be known.

The following twelve attributes then rank theories of everything for their completeness only from what Science can know.

TOE attribute

Kastrup

Hoffman

Sabine

Matter Action

terminology

complex

complex

complex

simple

matter

one mind

conscious minds

yes

yes

action

dissociation of one mind

action of conscious minds

yes

yes

quantum phase

vibrations of one mind

no

yes

yes

nonconforming

yes

yes

no

yes

free choice

no

yes

no

yes

emergence

yes

yes

no

yes

arrow of time

no

no

yes

yes

causal set

one mind

network of conscious minds

no

yes

falsifiable

no

no

yes

yes

constants

no

no

yes

yes

equations

no

no

yes

yes

1) Terminology: New TOEs tend to use confusing terminology and so it is helpful to map each TOE interview into some sort of common framework. Inconsistent TOE terminology simply causes confusion of terminology that then can then hide with identities where the TOEs are not really complete. These rabbit holes can be quite deep and keep in mind that mostly what TOE's reveal are identities, not truths.

For example, matter is what makes up the universe, action is how the matter changes, and both matter and action oscillate with quantum phase. These are simply axioms and so answer questions as identities, but any other terms for matter or action will have the same meaning.

2) Matter: It is very common for philosophers like Kastrup and Hoffman to define terms in way that complexifies their underlying concepts. Kastrup's one mind, for example, is really a redefiniton of the matter that makes up the universe where Hoffman used a network of minds for what makes up the universe. Science today really uses the Casimir vacuum to make up the mostly empty universe with only a little matter here and there.

I like to think of what makes up the universe as matter as an all pervasive aether without space and time. After all, Newton and Einstein both ascribed to the all pervasive aether, but they both filled the universe with aether as a kind of working fluid.

3) Action: Always look for a way to change the stuff of the universe. Kastrup uses the action of dissociation to break up the one mind into many minds and there is a further bonding of the pieces with vibrations and resonances. Hoffman uses the action of conscious agents in a similar way. Science uses actions from gravity and charge as well as neural action potentials to change matter and any TOE must then account for gravity, charge, and neural action. The strong and weak nuclear forces are just part of exchange bonding of charge force in this approach and so do not require any separate action.

Thus, action is the complement of matter.

4) Quantum Phase: Of course, any TOE must have quantum phase and you should always look for how a TOE deals with quantum phase. Kastrup mentioned vibrational resonances in the one mind as being important, and so this is how he introduced quantum phase. Quantum oscillations have phase and with phase comes coherence, correlation, and interference.

Both matter and action oscillate with quantum phase, but are 90 degrees out of phase. This 90 degrees is the uncertainty principle as well as where the right angles of Euclidean space emerge. The Schrödinger equation embodies the nature of quantum phase.

5) Nonconforming: Any useful TOE will not conform to mainstream Science since Science is simply not complete. There is a strong tendency for pop scientists like Sabine to conform to the party line of Science. After all, if there ever were to be a workable TOE, that TOE would put her and a lot of other scientists out of work. Conforming pop scientists just cannot really break from the party line and so their TOE's are not that useful.

6) Free Choice: Consciousness is a very, very deep rabbit hole that is better not to even go into. There is just no end to the perpetual discourse of consciousness because consciousness is just an identity: consciousness is what happens when you are conscious. Consciousness is a particularly pernicious identity because there are plenty of very smart people that truly believe that there is some deeper meaning to the identity that we call consciousness. The tell is that even very smart people cannot ever agree about what consciousness is besides that it is and so it is always a dead end for a TOE.

Free choice is a much better definition of conscious thought than consciousness. Science can even measure the neural patterns associated with free choice and so free choice is a much better thing to argue about.

7) Emergence: The emergence of space and time from universe matter action is very important for any kind of unification of gravity and charge. Space and time are just too limited and so any TOE must have emergence of space and time. You need to look carefully for the emergence of space and time.

The universe as a quantum causal set with precursors and outcomes is a very useful approach. In fact, both Katrup and Hoffman define causal sets, but use much different terminology.

8) Arrow of Time: Every TOE must explain both the irreversibility of relativistic determinism as well as quantum reversibility. Of course, these issues are simply not clear in Kastrup or Hoffman. 

With the advent of continuous spontaneous localization (CSL), it is the irreversible decay of quantum phase that differentiates macro relativity from micro charge.

9) Causal Set: I finally found out about quantum causal sets and the causal Hasse diagrams of precursors and outcomes. Hasse diagrams are the determinate and causal complement of Feynman QED diagrams. While macroscopic reality shows the arrow of time in its Hasse precursors and outcomes, microscopic reality shows a reversible time with Feynman acausal precursors interchangeable with outcomes. 

Once a TOE incorporates quantum phase with gravity relativity, the photon exchange bonds of charge become equivalent to the biphoton exchange bonds of gravity. All atoms bond themselves and with other atoms with quantum electrodynamic photon exchange and all atoms to the universe with photon exchange as well. Gravity is then simply the entanglement of photon pairs, biphotons, of each atom bonding to itself entangled with the photon that bonds each atom to the universe.

The Hasse diagram below shows this.

10) Falsifiable: Without measurements that will falsify a TOE, the TOE is simply made up of identities and is of little use for prediction.

11) Constants: There must be constants for a TOE like mass, action, force, energy, etc. Without constants, a TOE is not useful for predictions.

12) Equations: There must be equations for a TOE because without equations, there are no predictions. The Schrödinger equation represents quantum truth while the Hamilton-Jacobi action equation represents gravity truth. Therefore, a TOE should map onto these two truths to allow predictions of outcomes from precursors.

It is pleasing to me that thus far all of these other TOEs map very nicely into the quantum causal set of discrete matter action. Science does not yet accept the complementary decay of matter and growth of force of the causal set of discrete matter action.  

Science today simply accepts the many measurements that Science cannot yet explain like galaxy rotation, decay of matter as the IPK, decay of pulsars, and so on. Matter action does explain these and many other things, but matter action is subject to validation or even falsification by more careful measurements.

Free choice is a feeling that we have about a choice that we made from a large number of neural action potentials that culminate in either excitation or inhibition of action. The feeling of free choice gives us the pleasure of discovering freedom while the feeling of coerced choice is different. The primitive brain organ, the amygdala, seems to be the final arbiter for free choice and so free choice is a function of the subconscious primitive mind. Our rational mind is very quick to explain free choice, but free choice is fundamentally unpredictable. Even though neural action cascades are causal and every free choice outcome does have causal precursors, we cannot know all of the precursors for action. Our cruel quantum universe rules that even though free choice is causal, we cannot actually know all the precursors for action. This is fundamental because we ourselves are precursors that we cannot actually know…by Gödel…

There are different effective layers in physics and there is no time arrow in the Feynman diagrams of QED and so microscopic quantum Feynman diagrams are all completely reversible. However, macroscopic causal set Hasse diagrams show irreversible action and therefore show the arrow of time. While a microscopic causal set of quantum action depends on the coherence of quantum phase among its causal set, a macroscopic causal set of gravity action does not depend on quantum phase coherence among its causal set. This is because most gravity action occurs long after the decay of quantum phase coherence among its causal set. Continuous spontaneous localization (CSL) is the process of quantum phase decoherence that is the microscopic Feynman diagram precursor to macroscopic Hasse diagram outcomes.

Protons are actually made of three quarks and the Feynman diagram for the proton is completely reversible. However, once the universe decay reaches the CMB, the process freezes and proton coherence decays. Thus, we do live in a causal universe, which means that every proton outcome has precursor aether. Proton outcomes are still not determinate, though, and there is some every slow proton decay. 

The issue with free choice is about the possibility of precursor knowledge, not about whether the precursors necessarily exist. According to our cruel quantum logic, quantum precursors exist as superpositions with coherent quantum phase, not so are not classically determinate. Therefore, we simply cannot every know all of the classical precursors of free choice. This means that we cannot ever actually predict free choice outcomes better than as a superposition probability, which is of course the definition of free choice.

Quantum precursors exist as superpositions with correlated quantum phase and quantum superposition precursors are not therefore the same as classical determinate precursors, which do not have quantum phase. An electron exists as a superposition of two quantum spin phases and yet, a measurement only shows one of the two quantum spin phases. It is then the subjective neural free choice of the measurement that reveals the objective reality of an electron spin.

Since other people can measure the same electron spin, quantum spin is part of the objective reality of objective free choice even though each measurement is only part of the subjective reality of subjective free choice. Subjective free choice is only idealism until people agree on free choice measurements and then is becomes rationalism.

If free choice exists, the universe is not determinate and so determinism would necessarily exclude free choice. Determinate people often say that while free choice does not exist, they still prefer to believe in the illusion of free choice. This is because personal responsibility for action is at the root of Western Civilization.

Neural free choice occurs in all neural systems, even the hydra. A hydra is multicellular and microscopic about the width of a human hair and has about 800 neurons but no brain. But hydra neural free choice decides feeding and avoids predation. A paramecium is a single cell flagellate that has no neurons, but still also chooses to feed and avoid predation. A paramecium does not have neural free choice, but does have purposeful action driven by chemical gradients. A baby has free choice, a sleeping person has free choice, and a comatose person has free choice, but all with physical limitations. However, there are also physical limitations to free choice action even for a person who is awake and otherwise healthy.

There are thing in the world that simply are not knowable, but those things do exist. Correspondingly, there are many questions that have no answers, but it is not always possible to know. For example, “Why is there free choice?” has no answer but “Is there free choice?” may or may not have an answer. Therefore, an inescapable part of reality is an ability to transcend the unknown of quantum phase.

For example, nonexistence is a very common philosophical theme that presumes the complement of existence is nonexistence. However, the universe exists simply because it exists, which is an identity, and since there is no explanation for why the universe exists, there is no sense to explanations of either existence or nonexistence of the universe. Nevertheless, free choice gives people the ability to ask questions that have no answers and to even answer questions that have no answers as well.

For prediction of behavior, though, a TOE must transcend nonexistence because the ideas of both transcendence and nonexistence do influence behavior. People can suffer depression if they lose the meaning and purpose of their lives. Meaning and purpose both transcend the despair of nonexistence as well along the feeling that we are insignificant in the universe, which are the emotions of both anxiety and misery.





Competing Factions Limit Human Flaws

One of the great accomplishments of Western Civilization is the U.S. Constitution. Often touted as an insightful statement of inherent human rights, the Constitution enshrines certain God-given rights as life, liberty, and the pursuit of happiness. The Declaration of Independence along with the Constitution and its outcomes of laws and precedent have really become our shared civic religion. Morals and ethics are something, just like any religion, in which people must simply believe.

Thus the Constitution represents both a secular as well as a civic religious faction much like the many religion factions that also make up Civilization. In fact, the Constitution enshrines the many factions of co-equal government and the Federalist Papers describes in great detail the purpose of those factions. Religions like Christianity have a long history of factions, called heresies, and the great Schism of 1054 was just such a faction that resulted from a rebellion against the tyranny and corruption of the Roman pope. The later Reformation of 1644 was then another rebellion against the intolerance and corruption of Rome and the outcome was the many factions that increased the tolerance and therefore limited the flaw of sanctimony with more diverse belief.

Thus, the many faction conflicts of Civilization are all very important for the progress of Civilization and those factions include those of religion, identity, and as well as politics. People have needs and desires and Civilization helps people achieve those needs and desires, but prosperity is always at the cost of the inhibition of free choice. However, what really makes Civilization work is really not so much in how it meets the needs and desires of people, but rather in how the Civilization limits the human flaws of faction conflicts.

The faction conflicts of Civilization excite five human desires each with their measures:

    1) Power and fame; pareto distribution;

    2) Status; education and religion;

    3) Pleasure; life expectancy, education, leisure;

    4) Well being; per capita GDP, leisure;

    5) Free choice; religion, culture, language.

The five human desires also represent excesses that are the five human flaws that the factions of Civilization inhibit:

    1) Tyranny resulting from an excess of power and fame;

    2) Sanctimony that results from an excess of religion or education;

    3) Arrogance that results from an excess of pleasure;

    4) Greed that results from an excess of well being;

    5) Intolerance that results from callous free choice.

Thus, Civilization progresses not only because its factions excite human desires, but Civilization also progresses because it has many factions that inhibit human flaws.