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Friday, May 31, 2019

Persuasion Is Consciousness

Persuasion is an integral part of conscious free choice since choosing to bond with others is fundamental to not only our own conscious free choices, but the conscious free choices of others as well. As a result, in fact, persuasion is all about free choice. We only know a person is conscious by how they persuade us that they are conscious and they only know we are conscious by how we persuade them that we are conscious. In persuasion, a person freely chooses to tell a story to persuade one or more other people to make or not make a particular free choice or set of choices. Free choice is therefore different from coerced choice. Free choice is how people change the world and so free choice is also how people persuade the free choices that others make to change the world. Free choice as a result of persuasion is therefore what makes free choice what it is since our conscious free choice to persuade is how we change the world.

While it is possible to persuade some people with a good story, that story will not persuade everyone and some people may choose to not even listen to a persuasion and therefore remain unconvinced. The outcome of an unsuccessful persuasion would then be indeterminate. In fact, some people may find a persuasion not only unconvincing, they may also persuade with a story of their own. In fact, when the outcomes are very even, the stories then tend to polarize into factions for and against instead of a negotiation and compromise. After all, free choice reduces all decisions to a binary free choice of either a determinate action or an indeterminate inaction.

There is an argument that our choices are all determined by the persuasion of others and not by our own conscious free choices. This argument suggests that free choice is really an illusion as a result of the determinate persuasion of others, i.e. their conscious free choices. Conscious free choice would then be an illusion of the many determinate ideologies that persuade us to make the conscious free choices that we make. However, we are not born with conscious free choice and must learn conscious free choice by the persuasion of others and when we freely choose and act like them, we too are conscious. We learn conscious free choice from persuasion and so persuasion is completely compatible with an indeterminate free choice and the nature of the conscious free will.

The real illusion, then, is the illusion of a purely determinate universe where we are just subject to fixed fates and always also subject to determinate persuasions. In contrast, there is an irreducible discrete uncertainty in every indeterminate outcome even though there are precursors for both determinate and indeterminate outcomes. This means that there are indeterminate precursors that are not knowable for an outcome even though precursors do exist for even indeterminate outcomes. With free choice, we negotiate with other people all of the time and yet we do not always call all such negotiations persuasion. Free choice and negotiation are highly entangled with persuasion even though we do not normally associate negotiation with free choice. Likewise, we do not usually associate persuasion with free choice, either, but both negotiation and persuasion are necessarily free and not coerced choices.

Sunday, May 5, 2019

Free Will and Agency

Science keeps bringing up the issue of free will in vain attempts to somehow define free choice as a determinate outcome of the brain machine. If there were a measurement for free choice, then it would make sense for science to make claims about free choice. Since there are no measurements of free choice, it makes no sense for any science claims about free choice and any statements about free choice are then subjective opinions, not objective measurements of science. Thus, to believe in free choice simply means that you believe that choices make a difference and also that the precursor feelings of choice are not always knowable.

People who say that they do not believe in free choice still believe that their decisions matter and as a result, they freely choose to believe in their own lack of free choice. However, without a belief that their choices make a difference there would be no meaning and purpose and choice in their lives would be subject to the all-consuming despair of nihilist chaos.

In our relational reality, people with free choice bond with some people and not with other people and those neural bonds and conflicts result from often very powerful emotions and feelings. Since people freely to choose to bond with some people and not with others, this is free choice and the reasons and feelings do not always have knowable precursors. People also freely choose to persuade others that there is no free choice despite there are no measurement for free choice. The determinate argument is that who you freely choose to bond with or who you freely choose to persuade is due to determinate precursors, the present, any possible outcomes, and the noise of classical chaos. Since classical chaos is ostensibly random, that means that no future is certain, but the determinate argument is that even that does not mean we have free choice.

People argue that since determinate atoms are also subject to uncertain outcomes and determinate atoms are not conscious and do not have free choice, determinate people likewise do not have free choice even though they make free choices with unknowable precursor feelings. Free choice, though, involves neural action potentials and atoms do not have neural action potentials. In addition, quantum entanglement and superposition mean that quantum phase noise is somewhat different from the classical noise of chaos. In fact, science neither understands how neural action potentials result in free choice.

It is very likely that the bonding of neural action involves entanglement and superposition in ways that science does not yet understand.  For example, since every macroscopic action has some quantum phase noise, repetitive macroscopic actions like flips of a coin toss or neural impulse of a brain tend to result in mixing classical and quantum phase noise. Quantum phase is, after all, very important for the charge bonds of matter and so it is very likely that quantum phase is also important for neural bonds and even gravity bonds.

Quantum phase is at the root of both consciousness and free will archetypes. Our relational reality involves charge bonds, neural bonds, and gravity bonds as shown below.

Free choice makes consciousness possible because how we choose an outcome depends on both precursors and all possible outcomes. Since science cannot define or even measure free choice, science cannot measure or even define free choice either. The free choice of a single outcome from a superposition of many possible outcomes is exactly what makes us conscious. In fact, free choice really is our basic archetype for without free choice and free will, the universe would be determined only by its initial conditions and not by the neural action potentials of free choice.

Atoms do not have free choice, but that does not mean that a mind, which is made up of a large number of atoms, also does not have free choice. Just like a coin will have very well defined heads and tails, flipping a coin results in a 50% probability and uncertainty of landing heads or tails. Neural action potentials are then like flipping a coin and are necessary for free choice just as they are necessary for free will as well. Although science cannot measure free choice or free will, people are conscious and therefore do have free choice as well. Science stating that there is no free choice suggests that science can measure and know all of the precursors of free choices that we all make to an unlimited precision. However, it is simply not possible to know all of the precursors to free choice with unlimited precision since quantum phase noise limits the precision of any knowledge.

One argument for determinate outcomes is that a computer algorithm can use sensory data to make choices for action according to a person who freely chose to compose that algorithm. The algorithm did not make the choice...the programmer made the choice and the algorithm is simply an extension of the emotions and feeling of the programmer. The argument that robots and artificial intelligence show consciousness is not true since there is no measure of consciousness and no artificial consciousness either.

Free choice is the result of a large number of neural action potentials and each neural action potential is subject to a discrete quantum uncertainty just as all action in the universe is subject to discrete quantum uncertainty. Therefore, while the universe is largely determinate in that every outcome has a knowable precursor to some precision, there are discrete outcomes that have unknowable discrete precursors even though those discrete precursors do exist. For example, entanglement and superposition can couple discrete outcomes in discrete precursors that are not possible to know with unlimited resolution. While the determinate chaos of noise certainly make discrete neural outcomes uncertain, the entanglement and superposition of quantum phase noise also makes neural outcomes uncertain even though outcomes do entangle and correlate with other outcomes.

Unlike the determinate noise of classical chaos with unlimited resolution, the uncertain noise of quantum phase is also subject to entanglement and superposition and therefore has a well-defined limited resolution. Entanglement and superposition make the precursors of quantum phase noise as discrete outcomes that are inherently unknowable and at limited resolution. The limited resolution of discrete quantum phase is what make up free choice and free will as opposed to the unlimited resolution of determinism. Once again, the outcomes of free choice and free will follow from the lack of any measurable and therefore knowable discrete precursors even discrete precursors exist for every discrete outcome. Although we can rationalize many of the choices that we make, there are many choices that we make for which we can never know the reasons. This is because we make many decisions based on our feelings and feelings derive from emotions and unconscious archetypes and therefore feelings do not always have knowable causes even though there are causes for all feelings.

Science argues that quantum phase coherence has no role in choice or free will and therefore no role in neural action potentials either. However quantum phase coherence along with entanglement is part of all matter and can and does affect many things that we feel we understand very well since we do not often consider the role of discrete quantum phase in macroscopic action. After all, most people's lives lie outside of science and include art, music, literature, religion, law, government, commerce, crafts, and so on.

People have the freedom to choose many different outcomes for their lives, but science often feels the need to persuade people with the subjective opinion that people do not really have any free choice. Science claims that free will is an illusion, but this is a subjective opinion often masquerading as an objective measurable fact. For example, a recent blog post states:

1) You never had free will.
2) Your story has not yet been told.
3) Input matters.
4) Understand yourself.

Saying you never had free will makes it seem like you have measured free will and have repeatedly found that it is not present in anyone that you measured. Since there is actually no measure of free will, it is incorrect to then claim that no one has free will. After all, there might be someone somewhere that has free will even though you may not have free will. Since you admit that everyone believes that they have free will, it makes it very difficult to then state that free will does not exist.

Everyone who has lived is part of the collective memory of civilization. History tells more stories about famous people than those who are not famous, but family relationships tell many more stories than any popular history ever could. While input certainly matters, it is by a lifetime of experience and memories that we make decisions, not just by immediate input. Moreover, the superposition of a large number of precursors as well as possible outcomes all affect free will. Understanding yourself is tantamount to understanding consciousness. Since there are no objective measures for consciousness, subjective claims about understanding consciousness and free will have no objective meaning.

Free choice has everything to do with individual freedom and social responsibility, which are way beyond the measurements of science. In fact, politics limits individual freedom and social responsibility with science, but such limits can then use social responsibility to justify killing their own people. Thus, Nazis claimed the science of eugenics and Marxists claimed the science of class oppression and surplus capital as ideologies of social responsibility that justified killing many people. The Nazi eugenics was based on a science that supposed racial struggle would improve civilization while Marx's profit from surplus value was based on an economic science and that a class struggle would improve civilization.

In both cases, murderous regimes used an ideology of social responsibility to justify the killing of many millions of people to benefit a much larger number of people. In fact, the murder of so many people increased suffering and misery much more than pleasure and joy. In contrast, it is the primacy of the individual and the social responsibility of the free market that, despite its flaws, seems to have unleashed a great wealth of human productivity for civilization.

Friday, May 3, 2019

Two Different Narratives for the Same Universe

There are actually two very different narratives for the same cosmic microwave background and red-shifted galaxy light of deep space. The mainstream Big Bang universe of space and time shows a constant mass and speed of light as well as many other constants as well, all with the same constant tick of atomic time. Therefore, the universe expansion time has the same atomic time since creation.

An alternative explanation for the same red-shifted galaxy light is that matter and action are not constant for precursor, hydrogen, stars, and galaxies. The shrinking matter and expanding force universe, aethertime, is a collapsing wavefunction that shows a shrinking mass and growing speed of light along with other growing constants. Instead of a plethora of aethertime constants, there are just two constants; the mass and action of an aether particle. There are two aethertime dimensions, not just atomic time. As the universe decays, atomic time ticks faster than the universe decay time and so there are just two aethertime constants: the aether particle mass and its action as a quantum oscillation.

The Planck constant, h, is the action constant of light since it gives the energy of each photon of light from the light's oscillation frequency. Likewise, hae = h/c2 is the action constant of aethertime since it gives the equivalent mass of any action oscillation frequency. All quantum aether oscillates and the relative phases of matter's quantum oscillations are what either bonds or scatters matter with aether exchange. This means that each photon of light is actually a bound aether pair and the photon energy is equal to the strength of that bond.

The aether particle mass is the second aethertime constant and is simply the fraction of hydrogen atom action mass, hae/tB, due to gravity versus charge, forcecharge/forcegravity. The ratio of the Planck constant, hae, to Bohr hydrogen orbit period, tB, is the mass equivalent bonding energy of a hydrogen atom and so the aether particle mass is then the matter equivalent bonding energy of the universe to itself.