Quantum Phase and Reality

Quantum phase coherence between an observer and a source is a critical concept that differentiates quantum charge from classical gravity. Quantum phase coherence makes no classical sense in general relativity and so quantum gravity cannot ever exist within the classical confines of GR. There are three different action equations possible for reality, but the choice really just reduces to either quantum charge or classical gravity.

Of the three possible action equations, quantum, classical, and hyperbolic, the  action equation of quantum charge is the Schrödinger equation as

[1]

which says that an observer is always related to its own outcome by some kind of interaction with a itself. Seems pretty simple, but the funny i factor means that the future is never absolutely certain since an observer can act on itself.

The classic gravity Hamilton-Jacobi equation in units of time delay and matter change is

[2]

and says that an source follows a determinate path, S, unless acted on by another source by the action dm/dt that changes the source orbital period, t_p. Even though gravity exists in the same quantum root reality as charge, the gravity of a GR observer does not act on itself. This means that the geodesics of general relativity are not subject to the uncertainty of quantum futures.

In a quantum reality, even gravity matter has phase coherence and shows interference effects and uncertainty since it is light that is the quantum glue that holds both charge and gravity matter together. The symmetry of the gravity biphoton simply means that quantum phase coherence exists for gravity as well as charge. However, the exchange of two gravity biphotons always results in complementary phases and so the resonances between gravity bodies always exchange complementary phase.

A classical photon only transfers intensity from a classical source to a classical observer and does not transfer quantum phase coherence. A quantum photon represents a resonance between an observer and an excited source that transfers both amplitude and phase coherence. A gravity resonance between an observer and a source also represents both amplitude and phase coherence, but a gravity biphoton resonance involves excited states of both observer and source.

The classical Hamilton-Jacobi equation is the beginning of the geodesics of general relativity and it is the quantum Hamilton-Jacobi equation that shows the time derivative of relativity's action geodesic as a matter wave, S_ae, as

[3]

The matter-scaled Schrödinger equation Eq. 1 with m_R as the Rydberg mass equivalent energy of the hydrogen atom bond provides the matter wave psi_ae. The strange  i = e^π/2 Euler phase factor simply represents a phase shift of pi/2 or 90° between a matter wave and its time derivative, which is the observer and a source. It is just this phase coherence that is what makes the quantum matter waves of Eq. 3 much different from classical matter waves of Eq. 2.

It is ironic that time and space both emerge from the Schrödinger equation and the actual primitives are that of discrete aether, psi_ae and discrete action, Sdot_ae. That is, time and space actually emerge as the discrete dimensionless notions of tau/tau_p or q/q_p from the action derivative of the Hamilton-Jacobi-Schrödinger equation [3].

The classical gravity waves of Eq. 2 also have phase coherence, but classical waves have classical coherence with determinate futures and follow the geodesics of relativity. The quantum path derivative is negative, which points both the arrow of quantum time as well as the phase shift between matter and its derivative of action. The norms or products of complementary quantum matter waves of Eq. 3 result in the classical waves of Eq. 2, but lack quantum phase coherence and uncertainty.

Biphoton exchange applies the same quantum glue of coherent photon phase to gravity.  Bonding an electron and proton is due to the exchange of a photon particle of the Rydberg mass, m_R, which is the hydrogen bond. That binding photon today has a complementary and entangled photon emitted at the CMB that together form a biphoton quadrupole. Instead of a single photon, gravity is this irreducible coupling of bond and emitted photons as a biphoton quadrupole. Biphotons are the phase coherent quantum glue that bonds neutral particles to the universe with the quadrupole biphoton force scaled from a photon as t_B / T_u x e.

The Schrödinger equation shows that a differential change in an object is orthogonal to itself for both charge and gravity. A differential change in a gravity wave biphoton will also be proportional to itself, but since the biphoton has dipoles with entangled phase, the resulting product wavefunction now commutes and satisfies both quantum Eq. 1 and classical Eqn. 2.

The classical action integral of general relativity, S, has a matter-scaled time derivative related to the Lagrangian that is simply equal to the kinetic minus the Hamiltonian interaction energy. Typical objects have very large numbers of such quantum gravity states along with many fewer quantum charge states. Quantum gravity states tend to be incoherent sums of matter wave norms that represent classical gravity and relativity. Unlike the relatively high energy of atomic bonds, quantum gravity bonds are very much weaker and so involve very much lower frequency biphotons. Any phase coherence of a quantum gravity is typically dominated by the phase coherence of quantum charge and so gravity mass exists largely as matter wave norms without coherent phase.

The hyperbolic wave equation is simply the dS_ae/dt action wave with a change in sign. The hyperbolic equation describes antimatter with a simple change in sign and antimatter is inherently unstable in the matter universe since antimatter's time arrow is opposit and yet antimatter is stable in the antiverse precursor to the matter universe.

These hyperbolic matter waves still show quantum superposition and interference effects but represent unstable antimatter particles in the matter universe.

Classical Observers See and Quantum Observers Feel Sources

There are both observers and sources in the world in which we live; objective observers who see the world as others see it and subjective sources who feel about the world as it feels only to themselves. While an objective observer can in principle know everything about the way other observers know the world, a subjective source cannot know everything about how other sources feel about the world or how the world feels to other sources as well.

Objective observers get pleasure discovering the world with senses in contact with sources and those sensations are both how observers discover knowledge and feeling about the world as well. There are no limits to what an objective observer can know besides the complexity of that knowledge, but there are limits to what a subjective source can observe about their own feelings about the world. There are even very simple things like observer feelings about the world that a subjective source can never know.

In particular, there is a property of people and matter called quantum phase coherence that entangles an observer with a source and so subjective observers are quantum observers. Although objective or classical observers can know and agree with others about the objective properties of a source, a quantum observer can only ever know the phase coherence of a source relative to their own phase coherence. Therefore quantum observer feelings about source phase is subjective since it is the observer's feeling alone and no other observer will have the same lifetime of experience and development from which their phase derives.

Classical observers suppose that the world as it really is has classical observers and sources pretty much running around on their own in a vast void of empty space and time. Classical observers do not bump into or affect each other very much and when there are couplings, those perturbations are all completely knowable in a classical determinate and causal universe. There is no self energy in a classical universe.

Continuous space and time are the cornerstones for classical observers and they can pretty much agree with other Cartesians about this Cartesian view, which is what makes a classical reality objective and why the world seems so classical. Cartesian action seems rather more like fate or karma than chance and the initial conditions of the CMB creation seem to determine all of what happens; classical action simply happens without any meaning or intent since classical action is determinate.

How a subjective quantum observer actually feels about the world is a subjective relational view that first of all supposes there is a purpose and meaning for everything that happens and there are no completely determinate futures. Quantum observers depend more on what other quantum observers and sources intend to do instead of what the observers and sources happen to be doing at any moment. A subjective quantum observer depends more on their feelings about sources as well as themselves instead of just on source properties at that moment.

A quantum universe cornerstone is with the exchange of energy and matter that are the actions between quantum observers and sources and quantum observers often feel very differently about the world as compared with classical observers. Since quantum feelings result from each of their own unique histories, quantum actions that result from quantum feelings are therefore not fated or determinate and there are instead many possible futures for both quantum observer and source.

There is a long history of discovery about the dual nature of the world of the body and the world of the mind. This is the duality of classical observers and subjective sources; how classical observers see the world really is versus how quantum observers and sources feel together about the world. Quantum observers feel that there is an inner life made up of souls and minds that coexists with an outer life of classical observers in the physical part of the world made up of bodies and brains.

Classical observers believe that since there is no objective evidence for an inner life of sources made up of souls, the actions of the mind are instead simply very complex and yet completely knowable as the brain matter of the same the outer life. Classical observers therefore believe there is really only one material world composed only of completely knowable observers and sources. An objective classical observer can know everything about the world and there is no meaning to any kind of inner life of quantum sources made up of just souls and minds.

However, there are things about a quantum source's inner life that a classical observer can never know. The subjective world that quantum observers discover by feeling and relationships with sources is different from the objective and material world that classical observers discover along with other Cartesians. The classical Cartesian observer can in principle know all objective properties about an object, and yet complex actions of other observers and objects also make up our material world and that complexity therefore limits what classical observers can know. The noise of chaos often confuses and confounds quantum phase noise, but quantum phase noise is different from the noise of chaos.

The quantum observer has feelings about the aether exchanges among people and sources of an inner life as opposed to the classical observer of people and sources of the outer life of things in and of themselves. In the quantum world of feeling based on aether exchange, while most relationships and feelings are objective and therefore knowable, there are many relationships and feelings that are fundamentally unknowable and yet are still a part of our quantum world.

Therefore discourse about the dual natures of objective and subjective reality are often confused by what a classical observer can know about the complexity of  sources as people and relationships of their outer lives and what a quantum observer can never know about their own inner life. Although there are many things about their outer life that classical observers do not yet know, all of these things are still knowable albeit somewhat obscured by complexity and chaos. Yet there are some things about a quantum observer's inner life that are fundamentally unknowable and yet are still a part of the real world.

Although a classical observer can know everything about the path of a person or source in space and time, a quantum observer cannot know everything about the relationships of that person or source with other people or sources over time. Ironically, the things that a quantum observer can never really know are a part of uncertain futures of quantum relationships with other sources.

Meaning and Purpose of Individual Freedom, Social Responsibility, and Malevolence

We discover life's meaning and purpose in the pleasures of individual free choice and social responsibility, yet we also discover our own potential malevolence as well as that of others. We discover people and objects coupled with an anxiety about the dark void of nothing that is empty space without people or objects. All people and all life get pleasure in discovery and yet also have anxiety about the unknown. All life must discover food, drink, shelter, and social responsibility among other needs simply to survive and light the dark void and fill an otherwise empty space with people and objects. The pleasure of discovery of individual freedom and social responsibility drives our meaning and purpose and yet we must temper that pleasure with an anxiety of the unknown dark void of empty space of malevolence. Among the discoveries that are necessary for survival, there is also malevolence lurking.

Therefore we must also have a certain anxiety about the unknown in order to avoid danger and injury. No matter how pleasant a discovery might be, we also need a certain anxiety about our discoveries in order to avoid walking off of cliffs and in front of traffic. We survive and discover meaning and purpose with both the pleasure and anxiety of discovery.

There are many inexplicable questions that have no unique answers. Some of these questions are:

Why is the universe the way that it is? 
Why are we here?
Why are we right here right now?
Why is it us who is right here right now and not someone else?
What is the universe origin?
What is the universe destiny?
What is the meaning and purpose of life?

Where do morals and ethics come from?

We ask these questions as part of the pleasure of discovery but these questions all represent the unknowable parts of the universe about which we can feel but can never really know. Although the pleasure of discovering individual freedom and social responsibility provides an innate meaning and purpose, we can never know why that is. All we can really know is that this is simply the way the universe is.

It helps to have a theory of the mind in order to understand how the pleasure and anxiety of emotion are what drive the primitive mind. It is the feeling of our primitive mind by which we make the choices that we make...