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Friday, October 9, 2020

The Measurement Problem

It is quite amazing that the quantum measurement “problem” is still considered a quantum “problem” by a very large number of very smart people. Despite having been explained countless times by countless people in countless ways, somehow many very smart people are still making their careers out of being either for and against the problem of quantum measurement.

Determinate gravity relativity does not include quantum phase precursors and so quantum decoherence is simply not important for classical gravity outcomes. Somehow, gravity outcomes only involve coherent and not incoherent quantum phase. However, both coherent and incoherent quantum phase precursors are very important for quantum outcomes. Quantum phase decoherence and incoherence are at the very root of the quantum measurement “problem” as well as the many worlds interpretation. 

While incoherent quantum phase precursors seem to play no role in the coherent quantum phase of the outcomes of determinant gravity relativity geodesics, quantum phase precursors and therefore quantum phase incoherence are key to the uncertainties of quantum outcomes. The Mermin device as well as its Stern-Gerlach effect both illustrate quantum phase superposition...

The Mermin device illustrates quantum phase superposition and correlation for two particles patterned after the Stern-Gerlach apparatus, which shows quantum spin superposition for just a single silver atom. The quantum measurement “problem” is all about quantum phase superposition and correlation and, of course, quantum phase decoherence. Quantum reality is all about quantum phase coherence and decoherence while the classical reality of gravity relativity only involves coherent quantum phase. 

A single quantum particle can exist as an incoherent superposition of two quantum phase states before a measurement, but after a measurement, the particle becomes coherent with one phase or the other and so the wavefunction seems to have “collapsed” from incoherence into coherence. This is the essence of the quantum measurement “problem” because a particle spin only seems to have a particular spin reality after the measurement. Thus it seems the measurement suddenly collapsed the particle spin wavefunction, which made the particle quantum spin coherent and therefore classically real.

However, a quantum particle spin both before and after a measurement is a superposition of two spin states. A linear spin state is just a coherent superposition of a right and left circular polarization and so the measurement does not really collapse the particle spin into a coherent linear spin state.The measurement rather correlates particle quantum spin phase the measurement device quantum spin phase. This correlation is not instantaneous and rather occurs over a finite time from an uncorrelated superposition to a correlated superposition of particle and measurement device spin states.

The very typical approximation of a quantum measurement as instantaneous makes it seem like a wavefunction collapses suddenly into a single-spin state. Any actual quantum measurement, however, takes a finite time to create a coherent phase superposition from an incoherent one and that finite time involves the exchange of a large number of virtual photons. The typical statement of the measurement “problem” claims that the reality of a particular phase for a quantum state for a particle does not seem to exist until a measurement of the quantum phase of that particle.

Very smart people have been arguing about the nature of our quantum reality and quantum incoherence for over a hundred years. Really, no classical measurement is ever instantaneous either and so there is a dynamic evolution in any real measurement and a real measurement of a real particle’s quantum phase does not instantaneously change or collapse quantum phase at all. 

However, the measurement problem is not the real quantum dilemma. The real quantum dilemma is about the uncertain nature of quantum precursors and causality given incoherent quantum phase versus that of classical coherent quantum phase causality, which does not include the incoherence of quantum phase. In our causal reality, every quantum outcome has a precursor and there are no supernatural or mystical precursors for any outcomes. However, we cannot always know about the incoherent precursor of a coherent quantum outcome. 

Classically, all causal outcomes have knowable coherent precursors even those outcomes where we might not immediately know the precursor. Classical gravity relativity is therefore determinate and there are no unknowable precursors. Classical noise does typically limit classical knowledge, but classical noise is knowable up to the limit of the classical universe and therefore all determinate classical outcomes are in principle predictable in the universe limit. Classically, there are also no supernatural or mystical precursors for any classical outcomes.

Quantum outcomes, however, are inherently uncertain since quantum precursors can be in an incoherent superposition even though quantum outcomes are also causal and coherent and do have precursors. Therefore, an incoherent quantum phase superposition precursor is not precisely knowable beyond some well-defined uncertainty and therefore a coherent quantum outcome depends on the quantum phase of the measurement device as well as the particle measured. Therefore, incoherent quantum phase represents an unknowable precursor because, before a measurement, the coherent outcomes are only limited by a well-defined uncertainty. 

With incoherent quantum phase precursors, then, it is simply not possible for Science to preclude the existence of supernatural or mystical effects for some coherent quantum phase outcomes. This really bothers many classical materialists because precursors with quantum phase incoherence are not precisely knowable, but that is the nature of our quantum reality.

The quantum measurement “problem” has been a dilemma ever since the discovery of quantum mechanics. All classical particles follow classical determinant geodesic paths in gravity relativity and so all classical geodesic path outcomes have knowable classical precursors. The earth orbits the sun and that orbit consists of all knowable precursors, but all quantum particles that have quantum phase incoherence have a well-defined uncertainty in quantum phase paths. Quantum phase incoherence means that some incoherent precursors exist in quantum phase superpositions that cause coherent outcomes with fundamentally unknowable incoherent precursors, albeit limited by a well-defined uncertainty.

The typical depiction of a superposition of quantum spin = ½ state for a particle starts with a superposition of spin-up and spin-down wavefunctions with coherent phases, so the incoherence of quantum phase is simply ignored. Measuring a spin state, though, always results in either coherent spin-up or spin-down state outcomes despite the existence of an incoherent superposition of state precursors to the measurement outcomes.

The quantum superposition state seems to have instantaneously collapsed or rephased into spin up or spin down upon measurement even though the quantum particle was in a superposition state of incoherent quantum phase prior to the measurement. In other words, measuring a coherent spin-up state does not then mean the particle was in the coherent spin-up state prior to the measurement. The coherent spin phase of the measurement along with many virtual photon exchanges are what transforms an incoherent superposition into a coherent spin-up state over some definite time.

However, the measured coherent linear spin state is also a superposition of two orthogonal spins as spin-right and spin-left circular phases. A superposition of circularly coherent phased spin-right and spin-left states is equivalent to coherent spin-up state. The action of the measurement transforms an incoherent superposition into a coherent linear or equivalent circular spin-right and spin-left superposition.

The measurement then transforms the incoherent circular phases of the two orthogonal spins into a coherent spin up as coherent rcp plus lcp. Instead of a state seeming to instantaneously disappear upon measurement, measurement simply polarizes or phases an incoherent spin superposition into a coherent superposition of spin states.

Gravity relativity does not yet include quantum phase incoherence because gravity force represents only coherent quantum phases of photon pairs. Gravity is similar to the always attractive coherent quantum phase of a dipole-induced-dipole dispersive force between a pair of neutral atoms, but dispersive forces vary as 1/r^6 power while gravity dispersion varies as 1/r^2. Gravity relativity is a coherent dispersive dipole-induced-dipole force, but now between the resultant quadrupoles of each atom wavefunction with the universe wavefunction. Thus the universe size fixes the dispersive attractive gravity force as an attraction of atom quadrupole biphotons or gravitons. Each atom’s biphoton quadrupole attracts all other atom biphoton quadrupoles and that defines the coherence of gravity force.

A single photon has spin = 1 and is always therefore in a superposition of two polarizations, {+1, -1} or {rcp, lcp} and so there are many different polarization wavefunction bases possible. One common basis is linear {parallel, perpendicular} and a second common basis is right circular/left circular, {rcp, lcp}.

A linear polarization is a superposition of rcp (phase1) + lcp (phase1) and rcp is a superposition of parallel (phase1) + perpendicular (phase1+90deg). There is a spin phase factor for each polarization and so a single light photon can actually be in an incoherent polarization state relative to other photons. Another photon of the same color entangled with the first photon has its same incoherent polarization state and this is coherence. That polarization entanglement will persist until there is a decoherence event of either or both photons. 

A measurement is just such a decoherence event and the classical presumption is that the measurement outcome of a single photon polarization then reveals what the photon polarization precursor was before the measurement. However, our cruel quantum logic says the precise precursor polarization is actually unknowable and there are rather a very large, but limited, number of possible polarization precursors. 

Measuring a single photon polarization only reveals its precursor as many possible, but still limited, superpositions. Thus, the action of one measurement seems to have created a new world from the old world with the measurement apparatus that made a single photon polarization coherent and that new world is different from the many possible precursor polarization worlds of an incoherent single photon polarization. How can that be mon ami? That is simply the way of our uncertain quantum world.

A photon polarizer or analyzer, which are the same device but used for different precursors, involves a complex dispersive interaction between a single photon electric field and a large number of bound electrons in an transparent medium. There are many different kinds of polarizers like the Glans-Thompsen, which has two calcite crystals with different orientations and each cut at a particular angle and glued together. An ideal polarizer transmits only linear parallel polarized photons at the interface and reflects only linear perpendicular polarized photons. Assuming the incoming light is incoherent, each photon dipole induces an image dipole in the bound electrons of the calcite crystals interface. Therefore, the polarizer actually changes the photon polarization just as much as the photon polarization changes the electron clouds of each calcite crystal.

Thus, the measurement of a single photon polarization affects the photon polarization in a very well defined way to produce a single photon polarization now coherent with the polarizer spin phase. While the polarizer will only polarize a single incoherent photon into one of two possible path, each photon will still be in a superposition of {rcp, lcp}. Therefore, it is not possible to know the precursor photon polarization any better than 50%.

Sunday, September 27, 2020

Politics Is Visceral

Politics Is Visceral

Manos Tsakiris has written a very good essay on how visceral emotion and feeling are at the root of politics as opposed to rational thought. This essay notes that people feel increasingly unsafe today and so the emotion anxiety is in play in politics. The essay also notes that anxiety as well as anger in politics are really not rational and so politics is mainly based on how people feel, i.e., politics is visceral not rational.

The essay seems to assert that the visceral politics of today are not driven by any fundamental political disagreement. Rather, it is politicians' persuasive language and not any fundamental political disagreement that drives today's visceral politics. In other words, today's visceral politics not due to political disagreements but rather due to persuasive language of politicians.

The essay mentions the rational Polis of Aristotle as an example of rational politics that has never proven to be true. The essay then mentions the Thomas Hobbes' lawlessness that would result from the irrational war of all against all. Hobbes supposed human nature was first of all callous and not compassionate and callous free choice was fundamentally irrational and needed the social contracts of compassion to limit the natural lawlessness of callous free choice.

The essay argues that modern life undermines the the human well being of the UK social welfare state from the 1942 Beveridge report. Modern life increasingly does not distribute human well-being evenly that is a precursor of many modern day maladies like depression and suicide. The essay uses a Trump rally quote to show how language increases political anxiety and anger.

"The American people are fed up with Democrat lies, hoaxes, smears, slanders and scams. The Democrats’ shameful conduct has created an angry majority, and that’s what we are, we’re a majority and we’re angry."

However, the essay does not show why the Trump quote is not true and therefore not justified. Since there have been Democrat lies, hoaxes, slanders, scams, and shameful conduct, the emotions would then be justified and therefore help people to increase human well being.

The essay ends with a quote from Hannah Arendt, "the ideal subject of a totalitarian regime is one ‘for whom the distinction between fact and fiction (ie, the reality of experience) and the distinction between true and false (ie, the standards of thought) no longer exist.’"

The essay now argues that somehow, the visceral politics of modern life and human well being depends on distinguishing fact from fiction to preclude a totalitarian regime. 

Nowhere in the essay is there any discussion of the universal political disagreement over conservative individual free choice versus the liberal coerced choices of compassion state, which is the foundation of all modern politics. The visceral politics of modern life seem to be the classic political difference between the conservative Adam Smith of individual free choice versus the liberal Rousseau of enforced state compassion. Rousseau, after all, argues that first of all, human nature was compassionate and not callous, but otherwise followed Hobbes.

There is some purpose and meaning to the visceral politics of modern life. There is, after all, a fundamental recurring political disagreement over the limits of individual free choice versus the limits of state-enforced compassion. In fact, previous outcomes repeatedly shown us that either callous free choice or unfettered compassion can lead to a totalitarian state.

https://aeon.co/essays/politics-is-in-peril-if-it-ignores-how-humans-regulate-the-body?utm_medium=feed&utm_source=feedburner&utm_campaign=Feed%3A+AeonMagazineEssays+%28Aeon+Magazine+Essays%29



Saturday, September 26, 2020

Free Choice and Compassion

Emotions that accompany the two main complementary conservative and liberal ideologies of civilization are the complementary emotions of free choice and compassion. All emotions come from the primitive mind and not the rational conscious mind and so emotions are why we feel the way that we feel and are why we do what we do.

Conservative ideology favors more individual free choice with limited government coercion while liberal ideology limits individual free choice with more government coercion. Extreme conservative ideology with unfettered free choice then suppresses liberal compassion and will end up despotic and tyrannical. Likewise, extreme liberal ideology with unfettered compassion then suppresses conservative free choice and will likewise end up despotic and tyrannical.


Thus Nazism or Fascism represent an extreme conservative with unfettered free choice by a ruling elite, while socialism or communism represent a extreme liberal with unfettered compassion by a ruling elite and have both demonstrated despotic tyranny outcomes. Despite having complementary feeling precursors of free choice or compassion, respectively, extremes of both conservative and liberal end up as despotic tyrannies. This is also why successful free market capitalism must always tolerate some political and religious dissent and free market capitalisms thus have necessarily more representative democracy outcomes.

The balance between a callous free choice tolerating the feeling of an individual and the compassionate coerced choice of intolerance has been a long struggle for civilization. Ancient China, India, and Rome all achieved some success as totalitarian states rule by the unfettered free choice of their ruling classes and a fundamental acceptance and indeed promotion of the suffering and misery of everyone else. Then, Western Civilization adopted a Judeo-Christian-Islamic ethic that introduced the primacy of individual free choice for most people as a a different feeling with more compassion to reduce suffering for those outside of the ruling class.


In particular, the Judeo-Christian ethic taught that both rich and poor people have the same free choice of grace and salvation and therefore both could reach salvation and heaven by their own free choice. People did not have to accept their suffering and misery, but could choose a different destiny from that of their birth. The Judeo-Christian-Islamic ethic shows the primacy of individual free choice and free choice gave rise to the innovation of technological advances that increased the wealth of all people, including the poor, and gave rise to a middle class as a result.


China’s CCP is a very good example of the unfettered compassion of a ruling class since the CCP uses their unfettered compassion to justify tyranny and intolerance over everyone else. The unfettered CCP compassion considers itself virtuous because it has good intentions for most people, but the CCP cannot tolerate any religious or political dissent and so mercilessly suppresses the free choice of both religious and political minorities. The CCP is now actively suppressing all non-state religions, Uighurs, Tibetans, Falun Gong, Hong Kong, and Taiwan.


Syrian Assad’s ruling class also represents callous free choice that likewise cannot tolerate any dissent and Assad’s nine-year long civil war ruthlessly suppresses all religious and political dissent. Likewise Iran's theocracy callous free choice likewise cannot tolerate any dissent in Iran and ruthlessly suppresses all political and religious dissent outside of the ruling theocracy.


All of these examples of one-party rule are at the extremes of either callous free choice or unfettered compassion.